Are you a “Space Invader”?

I was impressed by a book by Nirmal Puwar entitled “Space Invaders: Race, Gender and Bodies Out of Place” (2004). This book debates the issue of current policies to promote diversity in terms of race and gender. She illustrates with clever anecdotes and researched examples that neither bodies nor the spaces they occupy can be neutral.

We have all experienced occasions where we were surprised to see someone very different to our expectations. Many Europeans, unfamiliar with Sikh names falsely assume that I am a man and address correspondence to me with “Dear Mr Jesvir” for example. Perhaps you have engaged in a telephone conversation with someone and formed a picture of them being white when in fact they are black? We all make assumptions about race and gender based on ignorance of the facts. However, what Nirmal Puwar argues, based on her research, is that places in society, organisations and any system in fact, are RESERVED for particular bodies. When we see a Black female CEO of a top British company, our reaction is much more than a mild degree of surprise. We see a “Space Invader”. Someone who is not meant to be there. We justify the disturbance to our internal rules by looking for evidence that proves us right (for feeling uncomfortable). How do you feel when you hear a non-native speaker of English in a call-centre based in India, answering to your customer care needs? The fact that they often fail to help us, proves us right, doesn’t it? They are not meant to be there!

Who decides on these rules about who is meant to occupy which space? Our world history and conditioning have helped us to formulate internal rules about where people “should” be and the spaces they “should” occupy. When these internal rules are shaken, we feel the stress of unfamiliarity. Nirmal Puwar goes as far as saying that “When women and ‘black’ bodies enter senior management positions, for example, this movement into a space not naturally reserved for them, causes a collision” (page 143)

In order to justify our occupancy of a space that we have ‘invaded’, we are naturally predisposed to metamorphose and minimise any signs of differences. Whilst skin colour is a permanent feature of our bodily appearance, we can change or slowly ‘whitewash’ our bodily gestures, social interests, value systems and speech patterns in an attempt to minimise cultural differences. As the call-centre employees based in India learn to speak with perfect English accents and only use their Anglo-Saxon names, they will become increasingly more acceptable as the voice (not the whole body) on the other end of the customer care line.

The concept of “space invaders” inspired me to think about global systems and the spaces of power occupied within these systems. When you think of the most powerful positions in the world, who comes to mind? Hold this image in your mind of the faces and bodies occupying the most powerful spaces in the global system. Now swop these powerful bodies with bodies occupying less powerful spaces; in other words, put the bodies of less powerful people into the spaces which they are not meant to occupy. What kind of reaction do these “space invader” bodies evoke in you?

The worst kind of slavery is when you think that in fact you are free.


© Jesvir Mahil, Director of University for Life www.universityforlife.com
Jesvir directs courses for students learning English for International Leadership